Mother as ocean of bliss
The kshetra is the body, which is material, mutable, transitory, and perishable. Kshetragna is the one who understands the nature of this kshetra. The kshetrajna is the soul that resides in the body and is also known as the jivātman (the individual soul). The knowledge of kshetra and kshetrajna is considered to be the ultimate knowledge. She is Kshetra swaroopa – the personification of the Kshetra or body. She is Kshethra kshethragna palini - One who looks after bodies and their souls
She is an ocean of bliss - the Bliss experienced from Brahma to every Being is just a drop of the the Ocean of that Bliss;
Ragam Charukesi
राजराजार्चिता राज्ञी रम्या राजीवलोचना ।
रञ्जनी रमणी रस्या रणत्किङ्किणि-मेखला ॥ ७१॥
रमा राकेन्दुवदना रतिरूपा रतिप्रिया ।
रक्षाकरी राक्षसघ्नी रामा रमणलम्पटा ॥ ७२॥
काम्या कामकलारूपा कदम्ब-कुसुम-प्रिया ।
कल्याणी जगतीकन्दा करुणा-रस-सागरा ॥ ७३॥
कलावती कलालापा कान्ता कादम्बरीप्रिया ।
वरदा वामनयना वारुणी-मद-विह्वला ॥ ७४॥
विश्वाधिका वेदवेद्या विन्ध्याचल-निवासिनी ।
विधात्री वेदजननी विष्णुमाया विलासिनी ॥ ७५॥
क्षेत्रस्वरूपा क्षेत्रेशी क्षेत्र-क्षेत्रज्ञ-पालिनी ।
क्षयवृद्धि-विनिर्मुक्ता क्षेत्रपाल-समर्चिता ॥ ७६॥
विजया विमला वन्द्या वन्दारु-जन-वत्सला ।
वाग्वादिनी वामकेशी वह्निमण्डल-वासिनी ॥ ७७॥
भक्तिमत्-कल्पलतिका पशुपाश-विमोचिनी ।
संहृताशेष-पाषण्डा सदाचार-प्रवर्तिका ॥ ७८॥ or पाखण्डा
तापत्रयाग्नि-सन्तप्त-समाह्लादन-चन्द्रिका ।
तरुणी तापसाराध्या तनुमध्या तमोऽपहा ॥ ७९॥
चितिस्तत्पद-लक्ष्यार्था चिदेकरस-रूपिणी ।
स्वात्मानन्द-लवीभूत-ब्रह्माद्यानन्द-सन्ततिः ॥ ८०॥
Meaning
Rajarajarchita | Worshipped by Kubera, the king of kings |
Ragyi | Who is the queen (shakti) of the Supreme Being. |
Ramya | The root word "Ram" (रम्), means "to delight in" or "to enjoy". Ramya means graceful, beautiful, and charming. |
Rajiva lochana | Whose eyes are lotus-like |
Ranjani | Who colours Shiva with her red colour |
Ramani | Who sports wih Her devotees |
Rasya | Who is the essence of all things we enjoy |
Ranatkinkini mekhala | Who wears a girdle of tinkling bells. रणत् = ringing, rattling, etc. |
Rama | Who is Rama (Lakshmi) |
Rakendu vadana | Whose face is like the full moon; Rākā (राका) refers to the “full moon on the first day of the lunar phase”; indu also means moon; |
Ratirupa | Whose form is like that of Rati, the Wife of Kamadeva (God of Love) |
Ratipriya | Who is dear to Rati |
Rakshakari | Who is saviour of Jivas from Samsara |
Rakshasaghni | Who is the slayer of Rakshasa, the forces of evil |
Rama | Who is all that is feminine |
Ramana lampata | Who craves to sport with Her Consort |
Kamya | Who is to be longed for as the highest |
Kama kalarupa | Who is Kama-kala, the manifestation of Kameshvara and Kameshvari together |
Kadamba kusuma priya | Who is fond of Kadamba flowers |
Kalyani | Who is Kalyani or the Blessed One |
Jagatikanda | Who is the Root of the Universe (nourishes like the root nourishes the tree). |
Karunarasa sagara | Who is the sea of compassion |
Kalavati | Who is the embodiment of all arts |
Kalalapa | Whose speech itself constitutes what is called fine art இசையாகவும் இனிமையாகவும் பேசுபவர் |
Kanta | Whose beauty is coveted by all |
Kadambari priya | Kādambari is the nectar-like rain-water which collects in the hollow of the tree Nauclea cadamba which is impregnated with the honey from the flowers, |
Varada | Who bestows boons |
Vama nayana | Whose eyes are full of grace |
Varuni mada vihvala | Who is intoxicated with Varuni (the wine of spiritual bliss) |
Vishvadhika | Who transcends the whole universe. |
Vedavedya | Who can be known through the Vedas |
Vindyachala nivasini | Whose abode is in the Vidhya Mountain |
Vidhatri | Who created the universe and sustains it |
Veda janani | Who is the source of the world |
Vishnu maya | Who is Vishnu-maya-the power that limits the all-pervading Vishnu and manifests all that was unmanifest |
Vilasini | Who is the playful (Lalita) – Her play being the creation, sustenence and dissolution of the universe |
Kshetrasvarupa | Who is the body of all beings |
Kshetreshi | Who is also the ruler of all bodies, க்ஷேத்திரத்தை ஆள்பவள் |
Kshetrakshetragya palini | Who protects both the soul and the body |
Kshayavruddhi vinirmukta | Who is without growth and without decay குறைவதும்/தேய்வது, பெருகுவதும்/வளர்வது இல்லாதவள் |
Kshetrapala samarchita | Who is worshipped by the Kshetrapala the keeper of the body (the Jiva). |
Vijaya | Who is the victorious |
Vimala | Who is free from malas or the Pure |
Vandya | Who is the adorable. |
Vandaru jana vatsala | Who is affectionate towards Her devotees. |
Vagvadini | Who is the power that prompts holy men to speak words of wisdom. பேசுகிற ஆற்றலைத் தருகிற தேவி |
Vamakeshi | One with lovely locks of hair, அழகிய கூந்தலுடையவள் |
Vahnimandala vasini | Who lives in a circle of fire. Agni Mandala Vasini is the hidden fiery Kundalini Shakti, which the yogis move upward through the various chakras to Sahasrara and merge with universal consciousness. Vahni = fire; |
Bhaktimat kalpalatika | Who is verily a Kalpa Taru, the wish-yielding tree of Heaven that grants all the prayers of devotees |
Pashupasha vimochini | Who releases the ignorant jeevas from their bond (pasha) of ignorance |
Samhritashesha pashanda | She who destroys those people who have left their faith |
Sadachara pravartika | Who inspires men to right conduct |
Tapatrayagni santapta samahladana chandrika | Who is like moonlight that gives joy to those who are burnt by the triple fires of misery – those generated by physical, mental and supernatural causes; आह्लादन=delight; |
Taruni | Who is ever young |
Tapasaradhya | Who is adored by ascetics |
Tanumadhya | Who is slender in the waist |
Tamopaha | Who is the dispeller of ignorance in aspirants |
chiti
| She who is in the form of pure intelligence |
tatpada lakshyartha | She who is the embodiment of truth (which is indicated by the word 'tat') |
Chideka rasarupini | Who is the essence of Pure Consciosuness |
Svatmananda lavibhuta brahmadyananda santatih | A fraction of whose bliss forms the bliss manifest in Brahma and others. |
Let's hear M.S. Sheela sing the lines in Charukesi Raga.